Attempts to get Church Unanimity Essay

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TOWARDS OVERCOMING CHURCH DIVISION IN MANIPUR

A Point of view Drawn from the Kuki Householder's Experience

Meters Thongkhosei Haokip*

Introduction

All of us live in a new of alterations. Changes mean challenges atlanta divorce attorneys aspect. Among the ever present challenge to get Christians around the world is the scandal of divisions in the house of worship. The purpose and concern of the Ecumenical Activity is to overcome divisions among Christians. In reality Church Unity is the heartbeat of Cooperative Movement. This paper problems particularly the label of the Cathedral among some group of people in Manipur who also are the majority of disorganized and disunited and the efforts being made to bring unity among their numerously divided Church buildings. This study has attemptedto answer a few important relevant questions linked to Church section such as: what were the factors accountable for the section among the Kuki people and their Churches? To what extent did the stated divisions possess impact after their several aspects of their particular life being a people or community? Has any effort been carried out to link this difference and what was the outcome?

The term " Kuki”

‘Kuki' is a common terminology and probably of exogenous origin for which different theories exist. 1 There also appears to be an double entendre on what tribes make up the Kukis as the list varies. a couple of Today, various have disowned the term for one reason or another but the following set of tribes/clans have been called simply by that name at one time or maybe the other. These kinds of tribes are Anal, Aimol, Baite/ Beite, Chiru, Chonghang, Chothe, Doungel, Guite, Gangte, Haokip, Hmar, Kipgen, Kom, Lamkang, Lhungdim, Lunkim-Changsan-Lenthang-Thangeo- Kolhen, Lhangum and Lhanghal, Lushai (Mizo), Milhem (Lupho, Lupheng, and Misao), Maring, Partner, Muzon-Monshang, Paite, Simte, Sitlhou-Lhouvum-Singsit, Tarao, Touthang, Vaiphei, Zou, etc . three or more However , the clans, which in turn by and large keep on being identified as Kuki, are Baite/Beite, Doungel, Guite, Gangte, Lover, Haokip, Kipgen, Kom, Lhungdim, Lunkim-Changsan-Lenthang-Thangeo-Kolhen, Lhangum and Lhanghal, Milhem (Lupho, Lupheng, Misao), Sitlhou-Lhouvum-Singsit, Touthang, Vaiphei and Zou. As a result, we can see the fact that list has a kind of a contingency that has no certainty. This can be perhaps due to politics on the one hand and on the other hand owing to the absence of a frequently acceptable nomenclature.

2 . Business of Christian Missions among the Kukis:

Christianity was brought to the Kuki persons of Manipur by two separate quests, the Baptists in the North and the 3rd party non-denominational objective in the To the south. William Pettigrew, 16 the first American Baptist Missionary came under the auspices of the private culture called the Arthington Aborigenes Mission, named after Robert Arthington, Pettigrew performed for four years for Calcutta and Dhaka. However the massacre of 1891 in which the Manipuris killed seven United kingdom officials attracted his interest. 18 This individual came to Agarrar in Assam where he fulfilled some Manipuris and discovered their dialect hoping to serve in Manipur. He was repeatedly denied entrance to Manipur, as the British electrical power had not been totally established. Once this was carried out Pettigrew received permission and he began his journey to Imphal, the state capital, and arrived in 6th January 1894. 19 He began his work by opening a college for which he was granted agreement. The school would little different but provide tuition to get the children of presidency officials. His preaching in the Christian Gospel in the classroom acquired evoked bitter resentment among the plain people of Vaishnavite Hindus whom succeeded in persuading the political agent to cease his operate. Pettigrew was sadly disappointed because the door for missionary work in Manipur was closed. But significant Maxwell, the political agent who was friendly with Pettigrew, came to the rescue by suggesting that it would be feasible for the missionary to remain in the state if he would see a hill areas that were under the direct English administration, but at " his own risk”....



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